Monday, October 31, 2011

We are not a costume.


Happy Halloween! If you didn't get your fill from my Open Letter to the PocaHotties and Indian Warriors This Halloween, or the follow up of Halloween Costume Shopping: A Sampling of the Racism for Sale, here are some human reminders as to why you might not want to dress up as a stereotypical Native this Halloween: (lots more photos after the jump)

Thursday, October 27, 2011

Halloween Costume Shopping: A sampling of the racism for sale


After my open letter yesterday, I feel like some people still aren't getting it (maybe it was the 100+ comments telling me to eff off?). Despite my appeals to emotion and greater human decency, it seems that many people in the world of thar' intranets need some more physical reminders as to why dressing like a Native person this Halloween might be a problem. So I, dear random-probably-racist-internet-not-friend, am happy to oblige. Because, as a person of color, that's my job, right? To prove to you that racism exists? To teach you why these things are wrong? To offer evidence of such wrong-doings? What fun it must be to never have to worry about such things! What a privilege!



To state my case, I wandered to the Spirit Halloween website. I did a simple one word search: Indian. I got 56 results, all Native-themed. I chose a few at random to share with you below. Hooray!

Wednesday, October 26, 2011

Open Letter to the PocaHotties and Indian Warriors this Halloween



Dear Person that decided to dress up as an Indian for Halloween,

I was going to write you an eloquent and well-reasoned post today about all the reasons why it's not ok to dress up as a Native person for Halloween--talk about the history of "playing Indian" in our country, point to the dangers of stereotyping and placing of Native peoples as mythical, historical creatures, give you some articles to read, hope that I could change your mind by dazzling you with my wit and reason--but I can't. I can't, because I know you won't listen, and I'm getting so tired of trying to get through to you.


I just read the comments on this post at Bitch Magazine, a conversation replicated all over the internet when people of color are trying to make a plea to not dress up as racist characters on Halloween. I felt my chest tighten and tears well up in my eyes, because even with Kjerstin's well researched and well cited post, people like you are so caught up in their own privilege, they can't see how much this affects and hurts their classmates, neighbors and friends.

I already know how our conversation would go. I'll ask you to please not dress up as a bastardized version of my culture for Halloween, and you'll reply that it's "just for fun" and I should "get over it." You'll tell me that you "weren't doing it to be offensive" and that "everyone knows real Native Americans don't dress like this." You'll say that you have a "right" to dress up as "whatever you damn well please." You'll remind me about how you're "Irish" and the "Irish we're oppressed too." Or you'll say you're "German", and you "don't get offended by people in Lederhosen."

But you don't understand what it feels like to be me. I am a Native person. You are (most likely) a white person. You walk through life everyday never having the fear of someone mis-representing your people and your culture. You don't have to worry about the vast majority of your people living in poverty, struggling with alcoholism, domestic violence, hunger, and unemployment caused by 500+ years of colonialism and federal policies aimed at erasing your existence. You don't walk through life everyday feeling invisible, because the only images the public sees of you are fictionalized stereotypes that don't represent who you are at all. You don't know what it's like to care about something so deeply and know at your core that it's so wrong, and have others in positions of power dismiss you like you're some sort of over-sensitive freak.

You are in a position of power. You might not know it, but you are. Simply because of the color of your skin, you have been afforded opportunities and privilege, because our country was built on a foundation of white supremacy. That's probably a concept that's too much for you to handle right now, when all you wanted to do was dress up as a PocaHottie for Halloween, but it's true.

I am not in a position of power. Native people are not in positions of power. By dressing up as a fake Indian, you are asserting your power over us, and continuing to oppress us. That should worry you.

But don't tell me that you're oppressed too, or don't you dare come back and tell me your "great grandmother was a Cherokee Princess" and that somehow makes it ok. Do you live in a system that is actively taking your children away without just cause? Do you have to look at the TV on weekends and see sports teams with mascots named after racial slurs of your people? I doubt it. 

Last night I sat with a group of Native undergraduates to discuss their thoughts and ideas about the costume issue, and hearing the comments they face on a daily basis broke my heart. They take the time each year to send out an email called "We are not a costume" to the undergraduate student body--an email that has become known as the "whiny newsletter" to their entitled classmates. They take the time to educate and put themselves out there, only to be shot down by those that refuse to think critically about their choices.Your choices are adversely affecting their college experiences, and that's hard for me to take without a fight.

The most frustrating part to me is, there are so many other things you can dress up as for Halloween. You can be a freaking sexy scrabble board for goodness sake. But why does your fun have to come at the expense of my well-being? Is your night of drunken revelry really worth subjugating an entire group of people? I just can't understand, how after hearing, first-hand, that your choice is hurtful to another human being, you're able to continue to celebrate with your braids and plastic tomahawk.

So I know you probably didn't even read this letter, I know you've probably already bought and paid for your Indian costume, and that this weekend you'll be sucking down jungle juice from a red solo cup as your feathers wilt and warpaint runs. I know you're going to scoff at my over-sensitivity. But I'm telling you, from the bottom of my heart, that you're hurting me. And I would hope that would be enough.

Wado,

Adrienne K.

PS- I wonder if you saw these posters? Because I think they illustrate my point really well.

UPDATE 10/27: Have a look at some of the costumes I'm talking about. I think it makes my arguments a lot clearer.

Earlier:
But Why Can't I Wear a Hipster Headdress?
Nudie Neon Indians and the Sexualiztion of Indian Women
A Cowboys and Indians Party is just as bad as a Blackface Party
Paris Hilton as a Sexy Indian: The Halloween Fallout Begins (includes lots of links about the costume issue)
Mid-Week Motivation: I am not your costume

Readers, if you want to send over an "I am not a costume" picture, I'll put together a big post--power in numbers!

Friday, October 14, 2011

Your Daily Combo Merman-Indian Chief Christmas Ornament


"Chief Merman Christmas Ornament from December Diamonds is a traditional tribal chief that leads a tribe."

He must be the "traditional tribal chief" of one of those NW coast tribes. They really like their salmon. Ayyye.

Yeah, I have no idea. Luckily this guy is only $23.95, much unlike our lovely $7000 "Pueblo Clown Goes to Sturgis" from last week.

Happy Friday!

Diamonds of the Sea: Chief Merman Ornament

(Thanks Maren!)

MerMAN (cough, cough). MerMAN.

Thursday, October 13, 2011

Winslow Health Center on the Navajo Nation Gets Their Groove On


Just a quick, positive post for today. I know many of you have seen all the coverage that Sasha Brown's Open Letter to Urban Outfitters has been getting (making it to ABC news, Jezebel, all over!), and I'm really happy after truly years of writing about this stuff (especially at Urban), the word is finally getting out. I want to give a HUGE thanks to my friend Marjorie and her friend Brian, who's a lawyer at Navajo, and the one who sent me the cease and desist letter back at the end of September. There would definitely be no discussion without them!


So, for today, my friend Scott sent me this video this morning, and I thought it was amazing. The video shows the staff of Winslow Indian Health Care Center, located on the Navajo Nation in Winslow AZ, rocking out to Katy Perry's "Firework." They made the video as part of the "Pink Glove Dance Contest," which is about cancer awareness, and winners will get $10,000 donated to the charity of their choice.

Beyond the adorable-ness and positive message, I think this video makes concrete a lot of things we're glossing over with the Navajo product name issue. The Navajo Nation is a vibrant, real, awesome community doing great things. They're not some abstract, mythical tribe out in the desert, they're a group of Aunties and Uncles dancing to Katy Perry and running a health center that supports both traditional and modern medicine (see if you can spot the sign for "Traditional Medicine Man Services" at the Health Center). I love it. This just totally makes me smile.



Vote for their video here! They're currently in 9th place, let's help them win the money for Cancer Centers of Northern Arizona!

Pink Glove Dance Contest: Winslow Indian Health Care Center

(Thanks Scott!)

Wednesday, October 12, 2011

Representing the Native Presence in the "Occupy Wall Street" Narrative

I have yet to feel connected to the Occupy Wall Street movement, or even the Occupy Boston movement happening here in my backyard. I consider myself an activist, an at-times radical, and I clearly feel passionately about advocating for voices unheard and on the margins. But, Occupy Wall Street hasn't appealed to me. There has been a lot of coverage as to why people of color, and Natives in particular, are having mixed emotions about this whole movement--and I agree with a lot of those sentiments. But I even have issues with the language and images being used to represent the Native presence in the movement. I'm not easily pleased, apparently.


Friday, October 7, 2011

Anthropologie "Haida Poncho"--is Haida the new Navajo?

A couple of weeks ago, I drew attention to how obsessed Urban Outfitters is with the term "Navajo" to represent a catch-all stereotypical southwest/plains asthetic. Then this week, reader Julia sent me a link to the Anthropologie website, with several "Native" inspired pieces. The one that caught my eye was the "Haida Poncho," shown above.

I just thought it was interesting, given we recently discussed Miss Canada's horrific "Homage to Haida," that Haida keeps popping up, rather than the typical Navajo or Cherokee.

First of all, this poncho is made by Pendleton, but is part of their "Portland Collection"--the hipster cool line that I've written about before. I went to both the Pendleton site and the Portland Collection site, and couldn't find anything with the name "Haida."

Wednesday, October 5, 2011

Your Daily Pueblo Pirate Clown on a Tricycle


What do you get when you combine a ken doll, some sharpies, maybe a little tempra paint, a small dancing mud kachina that looks like a bear, and an intricately carved to scale wooden three wheeled motorcycle?

This, apparently.

Thank my dad for this one--he was driving through Vista, CA on his way home from jury duty and spotted "The Indian Store," a behemoth of a building that he'd never come across in 25+ years of living in San Diego. He got home and googled, and of course, this would be the representative image he chose to send me. I mean, how can you pass this up?

If you're interested in purchasing this here piece that I've named "Pueblo Clown Goes to Sturgis", it can be yours for the low, low price of $7000. I'm not kidding. Does it have to be mentioned the artist is non-Native? Cause he is. Duh. The site also shows him carving a "Native American style totem pole." Awesome.

Or, you can send me $7000 and I'll go to Target, buy the aforementioned ingredients, substitute the carved wooden trike for a plastic action figure one, and you get an "authentic Indian craft!"

Questions I have in viewing this piece:
- Is he wearing an eyepatch?
- Does he have sharpie 5'oclock shadow?
- Is he wearing a chocolate old-fashioned donut on his head?
- Is he scratching his behind?
- Why doesn't his friend sit down in the comfortable-looking back seat? Isn't dancing on a moving vehicle dangerous?

All joking and WTF-ing aside, this guy is making "art" pieces that include sacred pueblo kachinas, and is making a mess of them. Talk about appropriation and mis-representation. Not cool.

But if you'd like to support a real Indian artist and place an order for my version of "Painted Ken Goes to Sturgis"--let me know in the comments. ha.

(Thanks Dad!)